(Spoilers - most of the cast dies.)
The release of Darren Aronofsky's CGI pre-apocalyptic juggernaut raises all manner of interesting questions, not least of all being this: where does this film squeeze into the whole religion/atheism debate? Come to that, does it even need to? Is it so far removed from Biblical accounts of a Great Flood that it is rendered utterly irrelevant in that context?
It seems likely that the answers to these questions – and how any one individual feels about the movie – will depend in large part on where that individual is positioned on the religion/atheism spectrum. But an even more nuanced question is the effect your personal level of ambivalence will have on your opinion. In other words, do you even care whether this retelling of the Noah’s Ark myth accurately follows the Biblical record (it really doesn’t) or whether it takes such liberties with the implausible story of an old man building a floating zoo in order to preserve the entire animal kingdom that it becomes its own rather silly piece of escapist nonsense (it does). And in the case of the latter, is it made well enough to even fill that brief?
In a word, no. But more on that in a moment.
I suspect that one can’t help but bring one’s own understanding of the Noah story to any showing of this movie. If your exposure to this story is predominantly from colouring-in books, birthday cards and Fisher-Price toys, then you’ll possibly see this as the forgettable piece of noisy fluff that it is. But like many raised as devout Christians, I can’t do that. I grew up believing that the creation story, the Garden of Eden, Adam and Eve, the talking serpent, and the Great Flood were all literally true and accurately recorded in the Book of Genesis, and as such literally took place within the last six thousand years. I no longer believe those stories, preferring to see them as what they undoubtedly are – one of our earliest attempts to explain the natural world in much the same way that Native Americans and Indigenous Australians constructed their own creation myths. And yet I found myself sitting in a dark cinema becoming increasingly agitated by the ‘inaccuracies’ in the movie. Noah couldn’t have known how to forge steel! His wife wouldn’t have had a home herbal pregnancy test! Methuselah wasn’t a magical hermit! And I’m damn sure that if Noah and his family really built the ark, they’d did it without the assistance of granite-encrusted fallen angels, stomping around the place and reducing the heathens to dust like villains from a Jerry Bruckheimer bad acid nightmare. And corrugated iron? Really? (Yes, I’m completely serious about the corrugated iron.) And steel bear traps. And gunpowder. Besides, the Old Testament clearly states that there were two of each of the ‘unclean’ creatures, but seven of the ‘clean ones’, rather than the traditionally held ‘two-by-two’ scenario. What right do the makers have to take such a liberty? Yes, I did find myself scoffing at these – and many other – gross ‘inaccuracies’. But then I’d pause to remind myself that not only was this version fictitious, but so too was the original.
|"You're gonna need a bigger boat."|
All that said, the holes in this movie and the lazy, stupidly convenient explanations to many of the glaring narrative questions raised by the original tale are, in my view, ridiculous beyond measure. How did Noah get all those animals to behave themselves on a big shared boat for a year? How did he feed them? Well, it turns out he didn’t have to, since he had knowledge of a special soporific incense to which he and his family were immune, but which could knock out a sizeable cross-section of Africa’s fauna in mere seconds. How did he make fire? Well, he had these little glowing nuggets which, when hit with the handle of a Bowie knife, flared into very useful barbecue heat beads which somehow made damp wood burn instantly. Perhaps most impressive of all was the giant gimbal on which the interior of the ark was presumably fixed. This can be the only possible explanation for external shots showing the vessel being tossed like a cork on tempestuous waters while within the ark we see Noah and his family sitting around the fire, calmly drinking soup from a cup.
And on it goes, with a kind of bizarro-Ockham’s razor taken to most of the social and anthropological questions raised by the original story. Who did the kids mate with once the waters had receded? Each other? Mum? Some of the surplus livestock? Noah’s son Ham, in a poignant confirmation that the middle child syndrome isn’t a new thing, wanders petulantly into the wild yonder, either to die alone or, if the early Mormons are to be believed, to somehow spawn dark-skinned children. Alone.
I readily confess that my issues with this retelling are almost certainly due, at least in part, to my deeply ingrained ‘knowledge’ based on a literal reading of Genesis – that God wiped out all of humanity save for the one righteous man. Perversely, after seeing Noah I now have a certain sympathy for the uniformly batty Ray Comfort, who is protesting because of how ‘inaccurate’ this movie is, and how, when the account given in Genesis is read as a literal historical record, the story is rendered almost unrecognisable from the original.
Trying to approach it with the eyes of a a non-believer isn’t much more helpful. Can this movie be viewed as a stand-alone work of apocalyptic fantasy, perhaps a story staged in a parallel universe? If we agree to approach it as a good yarn, a tense drama of one man’s struggle against the forces of evil, of an honourable man torn between love for his family and duty to his God, does Noah stand up? Can we forgive its shortcomings?
|"Hold the boat! Hold! The! Boat!"|
In my view we cannot, since most of these shortcomings are anathema to good film-making of any stripe. The pacing and the attention to the chronology of the story is desperately uneven. Characters drift in and out of the narrative with seemingly little connection to one another, and certainly scant underpinning in back-story. The acting is, in some cases, solid enough. Russell Crowe reprises his role from Gladiator, all steely glares, curt responses and makeshift javelins. The kids aren’t bad, and Ray Winstone is, as ever, arresting. But Anthony Hopkins as Methuselah is completely wasted (sometimes literally, it would seem), reduced as he is to a doddery grandfather who spends his twilight years in a kind of DIY bronze-age opium den, able to pull himself together only long enough to hypnotise his great-grandkids to facilitate a private conversation with their father, or to perform healing miracles in the style of Uri Geller.
Sadly the women miss out on most of what few good lines there are, despite having fairly pivotal roles in the story. Emma Watson, playing Noah’s adopted daughter, seems to have lost all the acting ground she made in the transition from Harry Potter to The Perks of Being a Wallflower, and is back to doing Hermione Granger, but without the range. And Jennifer Connelly as Noah’s wife is given very little to work with, and as such delivers very little. Very little indeed. Repeatedly.
Make no mistake, as pure spectacle this movie has its moments. Watching the entire world engulfed by ‘the waters below’ made the ocean scenes in A Perfect Storm look like ripples in a bath. But that simply highlights one of its greatest flaws; at no point does this feel like a depiction of a global flood. As a hundred or so of the doomed victims cling to the last remaining peak like extras in a medieval chapel fresco, it’s hard not to be underwhelmed. In fact, the flood depicted feels much more like whatever actual event spawned the original myth, probably a prehistoric flash flood that wiped out a village, ultimately leaving nothing but a sad, bedraggled goat stranded on a hillock.
More than once I wondered if that mightn’t have been the more interesting story.